In a White House Cabinet meeting on October 9, 2025, U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ignited a firestorm by linking newborn circumcision to a heightened risk of autism spectrum disorder (ASD)—not through the procedure itself, but via the common use of Tylenol (acetaminophen) for post-surgical pain relief.
“There are two studies that show children who are circumcised early have double the rate of autism,” Kennedy declared, adding, “It’s highly likely because they’re given Tylenol.”
The remarks, made amid President Donald Trump’s broader push against acetaminophen use in pregnancy and infancy, have thrust an ancient ritual into modern ethical crosshairs. As autism diagnoses continue to rise—now affecting 1 in 36 U.S. children, predominantly boys—this claim amplifies a moral quandary: Does removing a functional part of a baby’s reproductive organ justify potential health trade-offs, especially when weighed against hygiene, religion, and unproven risks?
Kennedy’s assertion builds on his September 2025 HHS report, which flagged prenatal Tylenol exposure and folate deficiencies as potential ASD contributors.
He referenced two studies: a 2013 ecological analysis across eight countries, which correlated higher circumcision rates with elevated autism prevalence (using the procedure as a proxy for early acetaminophen use), and a 2015 Danish cohort study of over 340,000 boys, finding circumcised infants 46% more likely to develop ASD by age 10, with an 82% increased risk for diagnoses before age 5.
The Danish researchers speculated on “circumcision trauma” as a factor but lacked data on painkillers, emphasizing correlation over causation.
Experts swiftly debunked the link. Pediatricians like Dr. Steven Abelowitz, who has performed 10,000 circumcisions, note that Tylenol is rarely used post-procedure; local anesthetics suffice.
Broader reviews, including a 2024 JAMA analysis of sibling pairs, found no causal tie between prenatal acetaminophen and autism.
The World Health Organization and American Academy of Pediatrics affirm Tylenol’s safety when used as directed, calling Kennedy’s theory “pseudoscience” riddled with confounders—like immigrant demographics in the Danish data.
Kennedy later accused media of “character assassination,” insisting the studies demand further scrutiny.
Yet, as X users quipped, the claim has already tanked Tylenol stocks by 15% and fueled online mockery.
This isn’t Kennedy’s first foray into vaccine skepticism or environmental toxins; his autism fixation echoes decades-old theories. But the circumcision angle spotlights a procedure performed on about 58% of U.S. newborn boys annually—down from 80% in the 1970s—often for non-medical reasons.
Globally, rates vary wildly: near-universal in Muslim and Jewish communities, rare in Europe (under 20%). At its core, circumcision surgically excises the foreskin, a nerve-rich sheath covering the penis glans, typically within days of birth under local anesthesia.
Weighing the Pros: Hygiene, Health, and Heritage
Proponents argue circumcision’s benefits tip the scales, particularly in high-risk contexts. Medically, the American Academy of Pediatrics (AAP) states that benefits outweigh risks, though not enough to mandate it universally.
Key advantages include:
-Reduced Infections: Uncircumcised infants face a 10-fold higher risk of urinary tract infections (UTIs) in the first year—1% vs. 0.1%—due to bacterial buildup under the foreskin.
It also prevents phimosis (foreskin adhesion) and balanitis (glans inflammation), conditions affecting up to 10% of boys.
-STI Protection: Three African randomized trials showed 50-60% lower heterosexual HIV acquisition in circumcised men, plus reduced herpes and HPV risks.
Penile cancer, though rare (1 in 100,000), drops nearly to zero.
-Hygiene and Aesthetics: Easier cleaning reduces smegma-related odors; some parents cite matching a father’s appearance to ease future body image issues.
Religiously, it’s non-negotiable: Brit milah in Judaism symbolizes covenant with God, while in Islam, it’s sunnah (recommended) for purity. Culturally, in the U.S., it’s a rite of normalization—over 80% of men are circumcised, per CDC data.
The Cons: Pain, Permanence, and Potential Harms
Critics counter that these gains are marginal in low-risk settings like the U.S., where condoms and hygiene suffice. Complications, while rare (0.2-0.6%), include bleeding, infection, and penile injury; severe cases like amputation occur in 1 in 500,000.
Long-term, the foreskin—housing 20,000 nerve endings—may enhance sensitivity; some studies report reduced pleasure in circumcised men, though evidence is mixed.
Ethically thornier: Infants can’t consent to irreversible genital alteration. The procedure causes acute pain—crying escalates 4x baseline, per heart-rate studies—despite anesthesia.
Kennedy’s autism claim, even if overstated, underscores fears of unintended neurodevelopmental effects from pain meds or stress.
Socially, it perpetuates gender bias: Female genital cutting is rightly condemned, yet male versions persist.
The Moral Quandary: Bodily Autonomy vs. Collective Good
At heart, circumcision embodies a profound ethical tension: parental rights versus child autonomy. Bioethicists like Brian Earp argue it violates “do no harm” by excising healthy tissue without therapeutic need, infringing on the boy’s right to bodily integrity.
The AAP acknowledges this “central dilemma”: Parents’ cultural/religious freedoms clash with the infant’s unassailable claim to an unaltered body absent compelling medical urgency.
In Europe, where rates are low, courts have banned non-therapeutic cuts; Iceland nearly did so in 2018.
Yet, defenders invoke beneficence: Parents act in “best interests,” proxying for future consent. Religious freedom adds weight—banning it could infringe First Amendment rights. As one ethicist notes, “It’s not just surgery; it’s identity.”
The dilemma deepens with autism fears: If even a sliver of risk exists, does it override millennia-old traditions?
Is It Worth It? Hygiene and Faith in the Balance
For hygiene alone, no—modern sanitation and education mitigate risks without surgery. But bundled with religion? That’s subjective. In Jewish and Muslim families, forgoing it severs spiritual lineage; data shows 99% compliance in these groups. Kennedy’s intervention, while unsubstantiated, spotlights the need for evidence-based dialogue: Delay until adolescence for consent, or refine pain management to eliminate doubts?
Ultimately, the choice is parental, but informed by facts, not fearmongering. As autism’s causes—genetics, environment—elude full grasp, circumcision endures as a symbol of our imperfect grasp on children’s futures. In a world of moral grays, perhaps the kindest cut is none at all—unless faith or function demands it.
I never realized that circumcision could be tied to autism, painkillers, and even ethical debates. It made me see that this isn’t just a medical choice—it involves culture, religion, ethics, and even a child’s future autonomy. Honestly, I’m leaning toward thinking that if it’s not medically necessary, maybe it’s better to wait until the child can decide.